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DTSTAMP:20260416T132815Z
DTSTART:20221110T190000
LOCATION:Cincinnati Art Museum
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SUMMARY:Dance as Destiny: A Feminist Reconsideration of the Indian Danseus
 e in her Many Forms
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X-ALT-DESC;FMTTYPE=text/html:<p><span><strong>Free for Members. Reservatio
 ns Encouraged.</strong></span></p>\n<p><span>Join Dr. Mrinalini Rajagopal
 an\, Associate Professor and Chair\, Department of History of Art and Arc
 hitecture at the University of Pittsburgh\, for this exciting evening lec
 ture.</span></p>\n<p>In 1926 British colonial archaeologists found a bron
 ze statue depicting a woman in Mohenjodaro (now Pakistan). Small enough t
 o fit in the palm of a hand and made close to 4000 years ago\, the figure
  wears only jewelry and sports an elaborate hairdo. Perhaps it was her po
 sture: one arm akimbo resting on her waist and leg bent at the knee\, tha
 t led the male archaeologists to dub her the <em>Dancing Girl</em>. Since
  then\, archaeologists\, curators\, and art historians have suggested tha
 t she could just as easily represent a female warrior\, laborer\, or devo
 tee. Yet\, the sculpture continues to be displayed at the National Museum
 \, New Delhi as <em>Dancing Girl</em>.</p>\n<p>From Indus-era bronzes\, t
 o Bollywood films depicting Mughal courtesans\, to ill-fated efforts to o
 utlaw urban “dance bars”\, the figure of the danseuse is ever present ove
 r four millennia of Indian history. Revered as a goddess\, reviled as a s
 eductress\, empowered as creative actors\, disenfranchised as social pari
 ahs\, the Indian female dancer reflects her nation’s preoccupations with 
 sexuality and gendered expectations. This presentation offers a critical 
 and creative rethinking of female dancers in Indian art as more than pass
 ive receptacles of male desire or predictable ciphers of femininity. How 
 might we deploy a rich corpus of sculptures\, paintings\, photographs\, a
 nd films to rethink the Indian dancer as savvy politician\, prolific litt
 erateur\, or radical activist? Nearly one hundred years after the Indus b
 ronze was found by male colonialists\, it is time to reconsider both her 
 infantilizing moniker of “dancing girl” and the predictable destinies to 
 which she and others Indian dancers have been doomed.</p>\n<p><strong>Bio
 </strong></p>\n<p>Mrinalini Rajagopalan is Associate Professor and Chair\
 , Department of History of Art and Architecture at the University of Pitt
 sburgh. She is an architectural and urban historian of modern and contemp
 orary India. She is currently working on a book titled <em>Marks She Made
 : The Art and Architecture of Begum Samru\, 1803-1836</em>. Her book <em>
 Building Histories: The Archival and Affective Lives of Five Monuments in
  Modern Delhi </em>(University of Chicago Press\, 2016) won the 2018 Annu
 al Alice Davis Hitchcock Award presented by the Society of Architectural 
 Historians for the most distinguished book in the field.</p>\n<hr />\n<p>
 <span style="font-weight: 400\;"><span class="TextRun SCXW161508818 BCX9"
  data-contrast="auto"><span class="NormalTextRun SCXW161508818 BCX9"><spa
 n><em>If you need accessibility accommodations for this program or event\
 , please email </em><a rel="noopener noreferrer" href="mailto:access@cinc
 yart.org" target="_blank"><em><u>access@cincyart.org</u></em></a><em>. Pl
 ease contact us at least two weeks in advance to ensure accommodations ca
 n be made.</em></span></span></span></span></p>
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